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religion

In the Afterlife After-Hours Bar

by Diane Duane November 21, 2013

You know the place. It’s where deities and divinities and avatars go when they’ve clocked off and they need a casual after-work pint or a quick remedial stiff one or some casual conversation with their peers before going home to the family.

So Christ is sitting there nursing a nice Pinot Grigio (he gets so tired of red wine, you have no idea) and he’s saying to the gods and near-gods at the bar with him, “You know what really gets to me, though? The tat. The kitsch. The dashboard ornaments, the endless dodgy art — ”

“I saw that doll,” says somebody down the bar past Mithras and Izanagi: a god with his hood pulled up and a long cloak that looks and flows like shadow. “With the puffy sleeves and the crown.”

“The Infant of Prague, yeah. Take my advice, do not do apparitions after hours in Prague, it’s something about the beer they brew there, what those people will do to you after the fact just does not bear considering. But you know what’s worst? The ‘Sacred Heart.'” He actually does the air quotes, which leave little traces of (appropriately) red fire. “On the front of me, outside my clothes, like I’ve had some kind of bass-ackwards transplant. Usually with rays of light coming out of it. Aorta and vena cava and wobbly bits all aglow. There is nothing that does not appear on. Lunch boxes. Key chains. Night lights, do you believe that? How many kids’ nights have been ruined by having that thing glowing at them like a refugee from a Bill Cosby skit? You should see some of the stores at CafePress. I’m amazed they haven’t done My Sacred Spleen yet. Except probably none of them can figure out where it would go.” He rolls his eyes. “I have it way worse than any of you.”

Mutterings of agreement run up and down the bar. Then a voice speaks up.

“I got that beat.”

November 21, 2013

Astronomy Europe History Home life Humor Ireland Media OOA2tumblr predicting the future predicting the future badly religion things that piss you off

Dude, where’s my Apocalypse?!

by Diane Duane December 21, 2012

Does anybody have an 800 number for the ancient Mayans? Because I need to lodge a complaint.

Seriously, 2012 has been something of a wash all around. Tragedies. Mass shootings. Anguish of all kinds. Local cataclysms of the flood-and-earthquake variety. Wars and rumors of war (well, yeah, we always have those, but this year has seemed worse than usual for some reason). Superstorms. Droughts and famines. Endless human pain. (And other species are suffering too, obviously, but in typically human fashion it’s our own pain we notice most.)

A nice hefty apocalypse would’ve really taken the edge off all of those.

Because just think of it. No more… well, no more [fill in the blank with whatever really gets on your case]. I have my own list: full of the great tragedies above, but also full of many lesser ones, of annoyances and disappointments and things that just get under my skin. No more Prometheus. No more robocalling marketers. No more fiscal cliffs. No more spam. No more Windows 8. No more Apple Maps. Crash a runaway planet or so into us and it’s all over with, and good riddance. (I really would miss never seeing season 3 of Sherlock or the remaining Hobbit films, but when so much evil would be wiped out at the same time, it seems petty to complain.)

Yet after all this effing buildup, what have we got this morning?

Bupkis!

It’s been beyond annoying, really: partly because we were promised two others of these this year. One of them was going to be a few days after my birthday. I thought, “Yeah, typical. I hit a landmark year and then have three days to enjoy it: whose good idea was this??” And the day came — it was supposed to be one of those raptures or something similar — and what do we get?

Nothing.

Then immediately the guy responsible for the math says, “Whoops, no, calculation error, God moves in mysterious ways, I haven’t been told everything, uh, human error, that’s the ticket. It’s going to be October.” The designated date was right after Peter’s birthday this time. P. simply said, “Great, I get a party and no hangover!” — trust him to see the bright side of an apocalypse: this kind of behavior is the reason I married the man. And the day comes, and we have our little party, and the day goes, and what do we get?

Zip. Zilch. Nada.

What’s the saying? Once might be an accident. Twice could be coincidence. But the third time? Enemy action. The third time, any sensible person would pick up the phone and call Customer Service and say, “This is unacceptable. Something is really wrong at the fulfillment end. You need to do something to put this right.”

But who do I complain to?

Because now we’re going to hear the old song again… all the stuff about how complex the problem is, how you can’t possibly blame any one person or organization. It was this writer. Or that broadcasting personality. It was a runaway meme. It was publicity-seeking New Agers — that’ll be a popular one. You can just see what the news is going to look like tomorrow, as all these people who promised us an End Of The World that could actually be worth something start pointing at each other and trying to shift the blame.

“Miscalculations in the calendar” — I bet that’ll be the most popular excuse. Rounding errors. Failure to correctly convert metric to imperial, or the other way around. (At least one Mars probe went God knows where because of that: you’d think people would’ve learned better by now! Seriously.) Or wait a moment, no, it’ll all have been a translation error, won’t it? Such a subjective art. Yeah, let’s blame the translators. Like they don’t already have enough on their plates.

I guess there’s nothing for it but to settle in for a nice long session of watching the fingerpointing, until the news cycle gets bored with it and cycles on. (And I bet that won’t happen soon enough for some of these people, who’ve thought nothing in particular of inflicting their own crazy paranoias on the rest of the planet at large.) It’ll be just like the week after the US Presidential election all over again, with all the people who thought Romney was such a shoe-in suddenly finding all these great reasons how the other guys in the party screwed it up. “Wait, what? Women? Black and hispanic voters? Young voters? He said not to pay them any mind…! Yeah, him over there. And Romney, pff, I never really liked him anyway…”

Well, I don’t know about the rest of you, but I’m not going to let this slide. I want to march up to somebody’s desk and get this made right. I don’t care what it takes: they can bloody well get DHL or FedEx on it, for God’s sake, but I want that runaway planet or whatever the hell it was supposed to be on my desk by tomorrow morning at the latest. And in the meantime, until the email with the tracking number comes in, I just want an answer.

Dude, where’s my apocalypse?!

December 21, 2012

Europe Home life religion Writing

For the Solstice: "Invictus"

by Diane Duane December 21, 2011

In the dimness he woke and knew it was too late. Morning never came so late unless the world was ending.

Fortunately, he knew what to do about that.

He blinked and ruffled his feathers, looking around. This was his place. Surrounding a patch of grass were two holly trees, a pine, a cypress whose branches all went the wrong way, and much shrubbery, mostly beech and thorn. The shelter was good here, even on nights like last night. And in the holly, food appeared hung up: good food that tasted of fat and meat. It was all his. Later, when it was time for sex, there would be someone else who’d get some of it. But right now, he owned it.

This cold white stuff on the ground did complicate matters. It came and went without warning, and here it was again. Now, others who might have spent the morning scratching around the ground instead of stuffing themselves full up here would be turning up in his territory, eating his food. His feathers ruffled up again, this time with rage at the thought. Bastards. Bastards. Kill them all.

He hopped up onto the branch that had the best view across the patch of grass and into the bushes, and sang. Bastards! Who wants a piece of me? Come and get it! Because this was when it had to be said, no matter how much you might have preferred to sit quiet with your feathers fluffed up, conserving your heat. The dim sky was already paling toward that too-cold blue. It would be a bad day, cold, everybody and his family would turn up here trying to get at the tree food, which was what you needed this time of year if you meant to stay alive until dusk –

And suddenly he heard the harsh dark cawing coming from across the hardened path, across the wall, in the wood full of tall starved pines. He shivered. Not so early, he thought, what are you doing up at this hour? But he knew. That one wanted the tree-food too. It had come for it before. Now, in the silence before the morning wind, he heard the flapping of the wings.

Hastily he turned to the food cage, ate a few mouthfuls, felt the fat melt down his throat like blood, like life. Almost before he finished, the darkness had landed with a noisy thrash of leaves and branches up in the holly. A huge expressionless black eye gazed down at him.

He sang. It was almost all he could do. It’s mine! Stay away, or I’ll kill you! I’ll kill you! But the outcome was hardly so simple. The black-headed, white-backed shape with the axe-like beak bounced down another branch, and another, its eye on that tree food, that meat. It liked meat too. He’d once seen it zoom down onto the pond and simply pick up a baby duck and fly off with it. I’ll kill you if you get any closer! Don’t push me! I will!

It came closer. It was winter, it was death, the shape now only one branch of holly away. He sang as if life depended on it: because it did. If he had enough to eat, the sun came up. If the sun came up, the world was safe. It was as simple as that. Go away! I have to eat the food or the world will end! I’ll kill you to keep that from happening! Monster, go away, don’t make me rip you up — ! He fluttered at the monstrous gaping head, enraged, desperate.

A clacketing, rattling noise from behind. The black eye went wide, the death-pale bulk roused its wings and flapped clumsily out of the holly tree. Desperate with relief, he flung himself at the food-cage again, and ate with frantic speed as the sky paled brighter, toward day-blue: and between mouthfuls, he sang at the top of his lungs, shuddering with relief and triumph. Bastard! I warned you not to mess with me! Victory! Victory!

The sun peered up over the far hill. The shadows fled. He gorged himself as the black bird flew off, and stopped, and shouted again, Victory!

…She stood there with her teacup in one hand, looking out across the back yard snow at the dot of red breast deep in among the holly branches, pecking furiously at the suet in its little cage. “Boy,” she said to the husband, back in the kitchen, “listen to that little guy. You’d think he’d just won World War Three.”

“Yeah. Where’s the milk?”

The door closed. On the snow, the sun of the shortest day shone.

Victory!

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December 21, 2011

Current events Ireland Media News Psychology / psychiatry religion

Parousia delay (re-re-redux…)

by Diane Duane May 17, 2011

I was going through Twitter this morning on the phone before getting out of bed, and suddenly started wondering what all the “rapture” stuff I was seeing was about.

Normally when at home I don’t use US-based news sources much, finding them way too limited — mostly because of a tendency of such sources to ignore the rest of the planet unless it’s somehow impinging directly on the US to the point where it can’t be ignored any more. None of the outside-USA sources I follow have as yet had a word to say about anything rapture-oriented.

However, Google News soon made plain what I’d been missing (partly due to being caught up, among other work, in the final proofreading and corrections on the international edition of A Wizard Abroad) (thank you again, faithful proofers! You caught a whole pile of errors that I missed, and I’m doing your acknowledgment page this morning).

Anyway, my initial response was, “Oh good. At least they picked a date after my birthday.”

But as for the rest of it… Plainly it’s parousia-discussion time again. (I can’t very well avoid the amusing irony, for today at least, that the word also can be used to mean “a state visit”.)

As is so often the case, C. S. Lewis dealt straightforwardly with this sort of phenomenon some time back. The full text of the essay “The World’s Last Night” is here, but this bit goes to the core of the matter — Lewis’s version of the question, “Don’t you people read your own docs? And if you do, why do you accept one part of them and ditch another?”

We must admit at once that [the doctrine of the Second Coming] has, in the past, led Christians into very great follies. Apparently many people find it difficult to believe in this great event without trying to guess its date, or even without accepting as a certainty the date that any quack or hysteric offers them. To write a history of all these exploded predictions would need a book, and a sad, sordid, tragi-comical book it would be. One such prediction was circulating when St. Paul wrote his second letter to the Thessalonians. Someone had told them that “the Day” was “at hand.” This was apparently having the result which such predictions usually have: people were idling and playing the busybody. One of the most famous predictions was that of poor William Miller in 1843. Miller (whom I take to have been an honest fanatic) dated the Second Coming to the year, the day, and the very minute. A timely comet fostered the delusion. Thousands waited for the Lord at midnight on March 21st, and went home to a late breakfast on the 22nd followed by the jeers of a drunkard.

Clearly, no one wishes to say anything that will reawaken such mass hysteria. We must never speak to simple, excitable people about “the Day” without emphasizing again and again the utter impossibility of prediction. We must try to show them that that impossibility is an essential part of the doctrine. If you do not believe our Lord’s words, why do you believe in his return at all? And if you do believe them must you not put away from you, utterly and forever, any hope of dating that return? His teaching on the subject quite clearly consisted of three propositions, (i) That he will certainly return. (2) That we cannot possibly find out when. (3) And that therefore we must always be ready for him.

…Our Lord repeated this practical conclusion again and again; as if the promise of the Return had been made for the sake of this conclusion alone. Watch, watch, is the burden of his advice. I shall come like a thief. You will not, I most solemnly assure you you will not, see me approaching. If the householder had known at what time the burglar would arrive, he would have been ready for him. If the servant had known when his absent employer would come home, he would not have been found drunk in the kitchen. But they didn’t; nor will you.

…Of this folly George MacDonald has written well. “Do those,” he asks, “who say, Lo here or lo there are the signs of his coming, think to be too keen for him and spy his approach? When he tells them to watch lest he find them neglecting their work, they stare this way and that, and watch lest he should succeed in coming like a thief! Obedience is the one key of life.”

(sigh) It’s not that I can’t occasionally understand (like any other human being) the desire to be swiftly and painlessly snatched out of a painful and annoying world into a better one. Or to have the Creator of the Universe implicitly pat you on the back and say “You got it right: never mind the rest of them, they’ll get what’s coming to them.” But right now I just find myself feeling sorry in advance for the people who will wake up on the 22nd (if in fact they don’t sit up all night waiting for the event they are hoping will mean the end of the world) and who will start desperately making up new stories about how and why it didn’t happen. The word for this in psych is confabulation: it made me sad when I used to see it in my patients, and it’ll make me sad again on Saturday.

Anyway: back to work. Because (as Lewis says elsewhere in that essay) the important thing, should you by unlikely chance be around when the world ends, is to be at your post, doing your job the best you can.

May 17, 2011

Current events News Politics religion

The Battle of the Invisible Friends (aka "Supreme Being Smackdown")

by Diane Duane October 12, 2008

Can things get any dumber? Don’t answer that question.

“There are millions of people around this world praying to their God — whether it’s Hindu, Buddha, Allah — that [McCain’s] opponent wins for a variety of reasons,” Pastor Arnold Conrad said. “And, Lord, I pray that you would guard your own reputation, because they’re going to think that their god is bigger than you, if that happens.”

(eyeroll) It’s like something out of that old Ken-L-Ration jingle. “My God’s better than your God, my God’s better than yours…” I leave it to others to tease out the five or six hilarious and possibly offensive assumptions and logical fallacies underpinning the above statements. …But the whole thing factors down to: Please, God, don’t embarrass us. Is it just me, or is there something extremely wrong with that entire line of reasoning…and this guy — a clergyman — doesn’t even see it?

Also: has it genuinely never occurred to this cleric that somewhere in America there might possibly be someone praying to the very same God he’s (theoretically) praying to that the Unnamed Opponent should win? And that (to take a slightly different tack) if it turns out to happen that way, that this would — in his theology — be because of his very own God’s will, not as the result of some sublime hyperdimensional WWF match? …No, probably if that concept crept into the guy’s head, said head would explode. Was he perhaps trying to be funny? If so, FAIL.

…And here again we have this weirdness about not naming the other guy even at a distance, let alone when he’s standing six feet away. (“That one?” Tsk tsk.) I mean, surely there’s no point in not-naming even the Lone Power (click here for his version of the icon to the right) or Voldemort when they’re already sitting there waiting for you to finish speaking. Strikes me as rude.

I really, really wish I could just stop reading the news until sometime in December. (mutter) I also really wish I could email stuff like this to C.S. Lewis. Imagine the response.

October 12, 2008

History religion

News Bulletin: Human holiday behavior not significantly changed since ancient times

by Diane January 4, 2006

As C. J. Cregg would say, “Ya think??”

Ancients rang in New Year with Dance, Beer

Yes indeed. But there’s more to it than that. A little ways down the article…

While drinking and dancing are part of many modern New Year’s celebrations, the early Egyptians probably would have disapproved of the partying because they viewed such activities in a very different light….

“The Festival of Drunkenness was not a social occasion for them,” said Betsy Bryan, who led the dig. “People did not come to enjoy themselves. They drank to enter an altered state so that they might witness the epiphany of a deity.”

Partypooper.

According to Bryan, the Festival of Drunkenness began with attendees appeasing a lion goddess deity, such as Mut, with red beer that received its color from red ochre.

Oho…now I know where we are. We’re celebrating the time when the Great God Ra got pissed off at mankind about something, and told Hathor to go kill them a little to get his point across. So she did, taking the shape of the lion-goddess Sekhmet for greater effectiveness in the job (since Hathor’s normal shape was that of a divine cow or cow-headed woman, and even under optimum conditions a divine cow can’t kill as many people as fast as a divine lion).

After a while Ra said, “Okay, that’s enough now,” and Hathor said, “No, I’m liking this — !” and killed a whole lot more of mankind, so that the earth ran red with their blood, as if it was the Nile overflowing its banks.

And Ra said, “Wait a minute, if this goes on, we’re not going to have much mankind left at the end of the day!” — and he told some of the gods to get him mandrakes, and told the rest of them to Make Beer, Fast. Which they did. And they then made beer, and put the mandrakes in it, and then went to Hathor, and said, “Hey, after a long day killing mankind, we know you work up one heckofa thirst. And so…it’s Beer Time!”

And Hathor drank the beer, and got plastered, and stopped killing mankind. Everyone said “Whew!” And the next morning, when Hathor got up and walked off rubbing her head and wondering what they’d put in that beer, Ra said to the rest of the gods, “From now on we do this every year at this time — at the New Year, when the Nile overflows its banks — in case she gets the same idea around then. Oh, and mankind can have some of the beer too. It’ll keep them off our case, and remind them that if they get out of hand again, there’s always Hathor.”

And so it came to pass.

Now somebody get me a kriek (which is a pretty color of red without anybody putting red ochre in it)…

January 4, 2006